1109. Nutrient solution 327 added
"This is a golden tea cup."
Bai Feibai put on his gloves and took out a wrapped funerary object from his backpack. After taking it out of the bag, it suddenly appeared golden.
"This golden tea cup has a carved holder under it, and there are ears on both sides of the cup. Judging from the shape, it looks like a dragon."
Bai Feibai held the gold cup in his hand and showed it to the passengers: "The relief on the gold cup adopts the high relief method, with double layers. The square pattern on the cup is the cloud and thunder pattern. This kind of craft pattern, It’s the Southern Song Dynasty*.”
An Xuefeng, Mao Xiaole and the others brought back many funerary objects from the tree hole that day, but they were all wrapped in a thick layer of salt, and many of them were severely corroded. However, there are many gold and silver products among these funerary objects, especially gold products. Its stability seems to be somewhat resistant to pollution. After cleaning, it still looks shiny and golden, and even the patterns on it are clearly visible.
The funerary objects had all come into close contact with the Eye of the Salt God. To be on the safe side, Yu Hehui did not touch these funerary objects and use his power. However, just like normal archeology, the dynasty can be basically judged based on the patterns and the craftsmanship of the funerary objects.
"Team An and the others brought back a total of four cultural relics from the tree hole, namely gold tea cups, gold chopsticks, silver candlesticks, and a pair of gold claw nails."
Bai Fei said in vain and glanced at Wang Pengpai.
"Claw nails?"
Wang Pengpai was peeling a hard-boiled egg. He also had a family background in fighting upside down. Bai Feibai looked at him and concluded that this thing was related to the tomb. Wang Pengpai's mind turned around: "Fei Bai, are you talking about the nails on the coffin? Coffin nails?"
Wang Pengpeng exclaimed: "Dear boy, Golden Claw Nail, there must be a great king in that coffin."
In the past, coffin nails were mostly used to seal coffins. The shape of claw nails is different from coffin nails. They are like enlarged versions of stapler nails, but they are also used to seal coffins. Most ordinary people use iron claw nails, and the rich ones use silver claw nails. However, gold claw nails are not something that everyone can use. It must be someone with a high status.
The Salt God's eyeball was once a burial object in the tomb of the Tusi King, but it was lost after the earthquake. These funerary objects, which were also kept by Li Jun in Shandong, most likely also escaped from the Tusi King's tomb. If the golden claw nails were from the Tusi King's coffin, the nails fell out, and it is conceivable that the lid of the Tusi King's coffin might have also been lifted.
"Thousand-year-old rice dumplings..."
Wang Pengpai took a breath of air.
"To be precise, there is not a thousand years between the Southern Song Dynasty and our modern times."
Bai Feibai said rigorously.
"Yum yum, yum yum yum yum!"
The little white fox Yu Hehui also nodded solemnly. It was holding half a boiled potato and gnawing on it. The sharp-pointed fox had some chopped potatoes hanging on its mouth. It was obviously trying to say something, but no one could understand the fox's cry, not even him. Even Wan Xiangchun, his proud disciple, can't do it. Fortunately, they all have a tacit understanding, and with Bai Feibai's communication, everything Yu and Hui wanted to express has been recorded by Bai Feibai.
"Through the grave goods, we can tentatively date the tomb and speculate on the identity of the tomb owner."
Bai Feibai said: "The most famous chieftain family in western Hunan is the Peng family. From 910 AD (the fourth year of Kaiping after the Five Dynasties) to 1728 AD (the sixth year of Yongzheng in the Qing Dynasty), they ruled Xizhou in western Hunan for more than 800 years. Originally, Peng's chieftain lived in Youyang Palace on the banks of Youshui River. Later, in the Southern Song Dynasty, chieftain Peng Fushi moved the prefecture city to the bank of Lingxi River and built Fushi City*, which is now also called Laosicheng. There is Laosicheng Heritage Park. Of course, This is just a historical record of reality, and may deviate from the real situation involving supernatural beings.”
Bai Feibai said rigorously: "It's just that the age of the buildings in Lao Sicheng is consistent with the age of the funerary objects that are suspected to be handed down from the tomb of the Tusi King. It just so happens that the distance from Zhangjiajie National Forest Park to Lao Sicheng Heritage Park by highway is exactly 140 Kilometers or so.”
Upon hearing this, the passengers subconsciously held their breaths and their hearts beat faster. Ling Dao said this morning that they were more than 130 kilometers away from Wuluo Mountain, which was quite different from the distance Bai Feibai said!
It is 140 kilometers from the National Forest Park to the Laosicheng ruins, and more than 130 kilometers from the B\u0026B to Wuluo Mountain. The funerary objects leaked from the tomb of the Tusi King were from the Southern Song Dynasty, and the chieftain who founded Laosicheng was also from the Southern Song Dynasty!
"That is to say, the scope of Wuluo Mountain is likely to overlap with the ruins of Laosicheng. In other words, the large tomb of the chieftain king on Wuluo Mountain that is inaccessible to ordinary people is the tomb of a certain chieftain king in western Hunan during the Southern Song Dynasty. Because it involves supernatural beings, this chieftain king may not have left any records in history.”
During the Southern Song Dynasty, there were four chieftains of the Peng family in western Hunan, starting with Peng Fushi's father Peng Shibao and ending with Peng Fushi's grandson Peng Siwan who returned to the Yuan Dynasty. What is interesting is that Peng Shibao inherited the position from his elder brother, while Peng Siwan's son was blind and unable to serve as chieftain, so he eventually passed the position to his younger brother.
These are the four chieftains of the Peng family in western Hunan during the Southern Song Dynasty that are clearly recorded in history. But whether the person buried in the tomb of the Tusi King on Wuluo Mountain is one of these four people, Bai Feibai thinks it is unlikely. The surname Li corresponds to "tiger" and has a special meaning among the Tujia people. The chieftain of the Peng family has been named Peng for generations, and several local wealthy families who are married to the Peng family do not have the surname Li.
Then where did the Li family of Zhimata Village come from, and the chieftain king who could place his tomb in Wuluo Mountain?
Thinking of the two atavistic girls born in the Li family, Bai Feibai seriously doubted whether the bloodline of Linjun's ancestors would occasionally return to their ancestors in the descendants of many branches. The atavistic Tujia people would change their original surnames and obtain "Li" 'This surname and pass it on to his descendants! In the real world involving supernatural beings, 'return to ancestors' may really be related to the appearance of the tiger ancestor. If the chieftain king on Wuluo Mountain is a return to ancestors by blood, his existence does not exist in the history recorded by ordinary people, and the paper horse tower It makes sense that the Li family in the village is a descendant of his bloodline.
The history is incomplete, and there are many doubts in it. However, this is currently just Bai Feibai's speculation and analysis, and there is no evidence to support it, so he did not mention it and just said: "The pronunciation of the name of Wuluo Mountain reminds me of Wu Luo."
Bai Feibai's statement was astonishing: "The Book of the Later Han·Biographies of Nanman and Southwestern Yi" records that the ancestor of the Tujia people, Ba, came from Zhongli Mountain in Wuluo. Historically, the ancestor Linjun whose spirit transformed into a white tiger after his death was Ba's son. Wu Xiang. In the past, it was widely known among the people in Hunan and Hubei that he was like a god and was invincible in all directions. "
"The ancestor Lin Jun was born in Wuluo, and Lin Jun's ancestral bloodline is buried in Wuluo Mountain. Where does the name Wuluo Mountain come from? Could it be that it is actually Zhongli Mountain in Wuluo that ordinary people cannot see?"
Peng Fushi, the chieftain of the Southern Song Dynasty, decided to move the state capital to the bank of Lingxi River. Why did he decide to move the capital there? Was it possible that some atavistic chieftains at that time wanted to trace their origins and return to the martial arts?
"Wuluo... Wuluoshan——"
Wang Pengpai and others were shocked. The more they tasted, the more they felt that what Bai Feibai said made sense. Otherwise, it would be too much of a coincidence that the pronunciations of Wuluoshan and Wuluo are exactly the same! I really don’t know how Bai Feibai’s brain grew. It’s difficult enough for them to digest this information, but these are just some of the most likely speculations that Bai Feibai analyzed and told them!
"Your teammates are so smart."
Even Yi Ling couldn't help but sigh to An Xuefeng.
"So, is Wuluo Mountain the birthplace of the Ba people?"
An Xuefeng handed the peeled eggs to Yi Ling with paper towels on them, and took out mustard for him to eat with them.
"Maybe, maybe the mountain is called Wuluoshan just because it looks like a big Wuluoshan."
Yi Ling joked: "It's because Wuluo Mountain is Wuluo, so the chieftain king built the big tomb there. Or because Lin Jun's ancestral bloodline chose to be buried there, that originally unknown mountain was renamed Wuluo." Mountain?"
"Then the question comes back. If that mountain is not special, why would Mr. Lin's ancestral bloodline choose to be buried there?"
An Xuefeng asked sharply, but did not let Yi Ling give any answer. He is not a character who just sits there and waits for someone to tell him everything. He will chase the answer himself. Bai Feibai now speculates on many possibilities, but he hopes that everyone can be more prepared when they actually arrive at Wuluo Mountain and go to the Tomb of the Tusi King. . When you reach the foot of Wuluo Mountain in the evening, you will not be far from the answer.
...But this also requires them to reach Wuluo Mountain smoothly. An Xuefeng looked at the vast wilderness and couldn't help but feel worried when he thought that he had to climb mountains and ridges along the way. If Yi Ling said that the 'new guide' who came to greet them was indeed Wei Xun as An Xuefeng had speculated before, then could he find transportation in such a remote mountainous place?
If they ended up riding a donkey, it might not be as fast as their walking speed.
Or is it that he has come into contact with the mountain god and will bring some "transportation vehicles" beyond ordinary people's imagination, such as worm-riding ones like Yi Ling? I don’t know how Wei Xun is doing now and why he is waiting for them at the Tianci Tomb. God's gift and grave, when these two words are combined together, it feels a bit strange and strange——
"What kind of place is Tianci Tomb?"