The hot spot heroes of the big rivers and lakes
Chapter 846 Tianmen
Chapter 846 Tianmen
"My lord, Jiang Daxia invited us over...Your lord? Are we going?" He Lu woke up Hua Wuque who was still distracted.
Seeing the master was taken away by Chu Taisui...
No, to be precise, it was seeing the master actually dragging Chu Taisui away, which greatly shocked Hua Wuque's three views.
The master actually took the initiative to have physical contact with the man?
And what did Chu Taisui say just now?
What do you mean by "still thinking about Jiang Feng"?
Who is the master thinking about, and what does it have to do with him, could it be...
Hua Wuque shuddered, but when He Lu called her, he hesitated a bit and said, "Well, let's go there too!"
Seeing Hua Wuque came but Yaoyue was not there, Tie Wushuang couldn't help asking, "Where is Palace Master Yaoyue?"
Hua Wuque was silent for a while, and then said: "Master and Mr. Chu have important matters to discuss."
The scene was quiet for a while, and most of the people present here were well-known figures in the Jianghu, but I really couldn't imagine how Yaoyue would have something to talk to Chulu people at this stall!
But no matter how you say it, Yaoyue is not here, and Chu Taisui is not here, so it is easier to discuss the cause and effect.
You don't have to worry about a female devil who will find it troublesome to attack violently, and you don't have to worry about some gangsters who will make trouble. It's best to keep talking like this, and they will come back when everyone here really beats the murderer.
At that time, it would be good for Yaoyue to kill the real culprit directly to vent his anger, and don't hurt the innocent too much...
So it was like this, before discussing the matter of Hua Wuque's poisoning, but later... Chuluren seized the time and got down to business with Yaoyue.
"Aren't you knocking on the Heavenly Gate of Qi? Why are there visions of the Heavenly Gate of Power and the Heavenly Gate of Heart?" The people of Chulu were curious about this before, but they never had the chance to ask.
When Yuanxin invited Yue to hear the words, he curled his lips and said, "What do you mean 'you' knocked on the gate of heaven? Obviously I knocked on it!"
"Anyway, it was done by a great beauty. From now on, when everyone cultivates internal strength, it is estimated that they will be three points more beautiful." The Chulu people immediately complimented.
The people of Chulu didn't know if Dongfang could hear him, but they didn't dare to tell Yaoyue that she knocked first, otherwise if Dongfang heard it...
Zhao Xiangling's Zhuangzi might not be able to keep it!
Inviting the moon from the heart is much easier to coax, humming twice, instead of forcing the Chulu people to tell the reason, but explaining the Tianmen of Qi to the Chulu people.
In the past, the people of Chulu only learned from Sweeping Monk and Zhang Wuji that the end of the heart is "law, sky, image and earth" and the end of power is "heart-to-heart bond". Other Chulu people don't know it yet.
Although Yaoyue knew it from the inheritance of Yihua Palace, she thought it was too early and didn't tell the people of Chulu—so as not to lead the people of Chulu on a wrong path, such as...using other methods to simulate the performance after breaking the sky gate , then you will be looking for fish from a tree, wasting your mind in vain, and maybe you will end up fetching water from a bamboo basket in vain.
Lian Xing didn't even know about this part.
But now the Chulu people entered the country much faster than she imagined, and Yaoyue told the Chulu people the secret.
The end of the technique is "reincarnation without spirit". When approaching the realm of Tianmen, Qi can already be materialized. For example, Duan Yu's "Six Meridians Sword" is a typical "shu". The flying sword can be released to injure the enemy, and when it has completely crossed the realm of the gate of heaven, it can be reversed-to turn the material into true gas!
When fighting Dongfang before, Yaoyue pumped out the water in the pond and froze it into an ice dragon, and then he was able to control it freely, making the "ice sculpture" seem to come alive, which is close to "reincarnation without spirit".
After "shu" reaches a certain level, people of Chulu are no strangers to "practicing it for strength". This is true for both Longgui Jin and Guixu Jin. What's more, it is similar to Duan Yu's "material change"……
Going a step further at this time, stepping through the gate of heaven, you can turn matter into true energy. Manipulating the ice dragon like Yaoyue is only a short-term matter of true energy. In fact, it can only be regarded as a means, not a killer move. "Six Meridians Divine Sword" breaks the art of Tianmen, and the six swords can be refined into six special energy, which usually circulates in the meridians-this is the real "reincarnation without spirit".
In essence, it is to strengthen a "strength" in the body!
"Practicing skills for strength" is a starting point, and other methods can also lead to the same goal.
For example, the "Shoumu Longevity Technique" that needs to be practiced with a coffin, and the "Shenjiao Jing" that needs to be "double-cultivated" with foreign objects. After the end of the practice, it is the same-the longevity wood, foreign objects or beasts are transformed into For one's own energy, you can release it to hurt the enemy.
At the end of the body, there is "King Kong Immortal", which has the least supernatural power in comparison - the other three can be used to pretend to be immortals in the folk, but "King Kong Immortal" at the end of the body, there are not many gods to understand place.
However, the actual combat ability is by no means weak, and even once in close combat, the strength is the strongest, and among thousands of troops, the "King Kong Immortal" body has the most advantage, unlike the other three that consume a lot of energy and recover slowly.
The specific supernatural manifestation is that the body, depending on the cultivation method, has a huge vision—bigger than the vision of the twelve astrology, and... the bones are immortal after death!
Hearing this, the people of Chulu suddenly remembered the ancient three links whose body was as hard as iron after death...
And speaking of visions, the transformation of "King Kong Immortal Art" is enough to be called visions, could it be...
If it wasn't for the fact that the gate of heaven hadn't been broken, the people of Chulu might have suspected that Gu Santong had knocked on the gate of heaven!
The people from Chulu told Yaoyue this. Although Yaoyue didn't see it with her own eyes, she also had similar speculations.
The ancient three links are likely to be close to knocking on the gate of heaven, or even... If it is not in the dungeon and the foundation is weak, it should have knocked on the gate of heaven, so it is possible to pass on the energy similar to "King Kong Immortal" to Cheng right and wrong. It is his own son who is connected by blood, and after his death, he already has some characteristics of "King Kong Immortal".
That's why the ancient Santong has very high expectations for Cheng right and wrong to open the door of the body.
It was not just an opportunity for him to experience "King Kong Is Not Bad", but a real opportunity for him to reach the sky in one step and experience the scenery behind the gate of heaven!
"What about the Tianmen of Qi?" Chu Luren looked at Yaoyue suspiciously—why did he mention the other two first?
"The end of qi is the 'Origin of Ten Thousand Laws'. Not only will there be a breakthrough in its own internal strength, but it will also...can take into account the abilities of the other four!" Yaoyue said proudly.
The so-called "essential breakthrough" probably means that "Ming Yu Gong" has become able to absorb heavy objects from the air.
As for taking into account the other four... Of course, it's just "taking care of", and you can't be as specialized as you really broke the other heavenly gates.
The statue of the goddess and demigod who invites the moon is only slightly larger than the Buddha of the dog bastard, not as good as the sweeping monk;
When Dongfang planted the killing red lotus in the hearts of others, the lethality was only slightly stronger than that of Zhang Wuji;
Yaoyue can only temporarily control a foreign object like the ice dragon, but cannot really refine any foreign object into energy;
Not to mention the bodies of the two, the body of Mingyu when Yueyue was fighting is itself a vision, as for Dongfang, the vision of the body of Tianmu is probably "beauty"...
The reason why "Qi" has been cultivated to the extreme can be used as the "origin of ten thousand dharmas". Yaoyue's speculation is that when the "mind, body, Qi, art and power" reaches the extreme, it is essentially the resonance of one's own small world and the outside world, and "Qi" The breaking of heaven is to connect one's own meridians with the external meridians!
"Refinement of Qi" is the basis for the resonance of "mind-body technique" with the outside world...
Non-middle-earth cultivation systems, such as yoga exercises to practice the three meridians and seven chakras, although they do not cultivate meridians, they are generally of the same nature, and they are the key to the world...
(End of this chapter)
"My lord, Jiang Daxia invited us over...Your lord? Are we going?" He Lu woke up Hua Wuque who was still distracted.
Seeing the master was taken away by Chu Taisui...
No, to be precise, it was seeing the master actually dragging Chu Taisui away, which greatly shocked Hua Wuque's three views.
The master actually took the initiative to have physical contact with the man?
And what did Chu Taisui say just now?
What do you mean by "still thinking about Jiang Feng"?
Who is the master thinking about, and what does it have to do with him, could it be...
Hua Wuque shuddered, but when He Lu called her, he hesitated a bit and said, "Well, let's go there too!"
Seeing Hua Wuque came but Yaoyue was not there, Tie Wushuang couldn't help asking, "Where is Palace Master Yaoyue?"
Hua Wuque was silent for a while, and then said: "Master and Mr. Chu have important matters to discuss."
The scene was quiet for a while, and most of the people present here were well-known figures in the Jianghu, but I really couldn't imagine how Yaoyue would have something to talk to Chulu people at this stall!
But no matter how you say it, Yaoyue is not here, and Chu Taisui is not here, so it is easier to discuss the cause and effect.
You don't have to worry about a female devil who will find it troublesome to attack violently, and you don't have to worry about some gangsters who will make trouble. It's best to keep talking like this, and they will come back when everyone here really beats the murderer.
At that time, it would be good for Yaoyue to kill the real culprit directly to vent his anger, and don't hurt the innocent too much...
So it was like this, before discussing the matter of Hua Wuque's poisoning, but later... Chuluren seized the time and got down to business with Yaoyue.
"Aren't you knocking on the Heavenly Gate of Qi? Why are there visions of the Heavenly Gate of Power and the Heavenly Gate of Heart?" The people of Chulu were curious about this before, but they never had the chance to ask.
When Yuanxin invited Yue to hear the words, he curled his lips and said, "What do you mean 'you' knocked on the gate of heaven? Obviously I knocked on it!"
"Anyway, it was done by a great beauty. From now on, when everyone cultivates internal strength, it is estimated that they will be three points more beautiful." The Chulu people immediately complimented.
The people of Chulu didn't know if Dongfang could hear him, but they didn't dare to tell Yaoyue that she knocked first, otherwise if Dongfang heard it...
Zhao Xiangling's Zhuangzi might not be able to keep it!
Inviting the moon from the heart is much easier to coax, humming twice, instead of forcing the Chulu people to tell the reason, but explaining the Tianmen of Qi to the Chulu people.
In the past, the people of Chulu only learned from Sweeping Monk and Zhang Wuji that the end of the heart is "law, sky, image and earth" and the end of power is "heart-to-heart bond". Other Chulu people don't know it yet.
Although Yaoyue knew it from the inheritance of Yihua Palace, she thought it was too early and didn't tell the people of Chulu—so as not to lead the people of Chulu on a wrong path, such as...using other methods to simulate the performance after breaking the sky gate , then you will be looking for fish from a tree, wasting your mind in vain, and maybe you will end up fetching water from a bamboo basket in vain.
Lian Xing didn't even know about this part.
But now the Chulu people entered the country much faster than she imagined, and Yaoyue told the Chulu people the secret.
The end of the technique is "reincarnation without spirit". When approaching the realm of Tianmen, Qi can already be materialized. For example, Duan Yu's "Six Meridians Sword" is a typical "shu". The flying sword can be released to injure the enemy, and when it has completely crossed the realm of the gate of heaven, it can be reversed-to turn the material into true gas!
When fighting Dongfang before, Yaoyue pumped out the water in the pond and froze it into an ice dragon, and then he was able to control it freely, making the "ice sculpture" seem to come alive, which is close to "reincarnation without spirit".
After "shu" reaches a certain level, people of Chulu are no strangers to "practicing it for strength". This is true for both Longgui Jin and Guixu Jin. What's more, it is similar to Duan Yu's "material change"……
Going a step further at this time, stepping through the gate of heaven, you can turn matter into true energy. Manipulating the ice dragon like Yaoyue is only a short-term matter of true energy. In fact, it can only be regarded as a means, not a killer move. "Six Meridians Divine Sword" breaks the art of Tianmen, and the six swords can be refined into six special energy, which usually circulates in the meridians-this is the real "reincarnation without spirit".
In essence, it is to strengthen a "strength" in the body!
"Practicing skills for strength" is a starting point, and other methods can also lead to the same goal.
For example, the "Shoumu Longevity Technique" that needs to be practiced with a coffin, and the "Shenjiao Jing" that needs to be "double-cultivated" with foreign objects. After the end of the practice, it is the same-the longevity wood, foreign objects or beasts are transformed into For one's own energy, you can release it to hurt the enemy.
At the end of the body, there is "King Kong Immortal", which has the least supernatural power in comparison - the other three can be used to pretend to be immortals in the folk, but "King Kong Immortal" at the end of the body, there are not many gods to understand place.
However, the actual combat ability is by no means weak, and even once in close combat, the strength is the strongest, and among thousands of troops, the "King Kong Immortal" body has the most advantage, unlike the other three that consume a lot of energy and recover slowly.
The specific supernatural manifestation is that the body, depending on the cultivation method, has a huge vision—bigger than the vision of the twelve astrology, and... the bones are immortal after death!
Hearing this, the people of Chulu suddenly remembered the ancient three links whose body was as hard as iron after death...
And speaking of visions, the transformation of "King Kong Immortal Art" is enough to be called visions, could it be...
If it wasn't for the fact that the gate of heaven hadn't been broken, the people of Chulu might have suspected that Gu Santong had knocked on the gate of heaven!
The people from Chulu told Yaoyue this. Although Yaoyue didn't see it with her own eyes, she also had similar speculations.
The ancient three links are likely to be close to knocking on the gate of heaven, or even... If it is not in the dungeon and the foundation is weak, it should have knocked on the gate of heaven, so it is possible to pass on the energy similar to "King Kong Immortal" to Cheng right and wrong. It is his own son who is connected by blood, and after his death, he already has some characteristics of "King Kong Immortal".
That's why the ancient Santong has very high expectations for Cheng right and wrong to open the door of the body.
It was not just an opportunity for him to experience "King Kong Is Not Bad", but a real opportunity for him to reach the sky in one step and experience the scenery behind the gate of heaven!
"What about the Tianmen of Qi?" Chu Luren looked at Yaoyue suspiciously—why did he mention the other two first?
"The end of qi is the 'Origin of Ten Thousand Laws'. Not only will there be a breakthrough in its own internal strength, but it will also...can take into account the abilities of the other four!" Yaoyue said proudly.
The so-called "essential breakthrough" probably means that "Ming Yu Gong" has become able to absorb heavy objects from the air.
As for taking into account the other four... Of course, it's just "taking care of", and you can't be as specialized as you really broke the other heavenly gates.
The statue of the goddess and demigod who invites the moon is only slightly larger than the Buddha of the dog bastard, not as good as the sweeping monk;
When Dongfang planted the killing red lotus in the hearts of others, the lethality was only slightly stronger than that of Zhang Wuji;
Yaoyue can only temporarily control a foreign object like the ice dragon, but cannot really refine any foreign object into energy;
Not to mention the bodies of the two, the body of Mingyu when Yueyue was fighting is itself a vision, as for Dongfang, the vision of the body of Tianmu is probably "beauty"...
The reason why "Qi" has been cultivated to the extreme can be used as the "origin of ten thousand dharmas". Yaoyue's speculation is that when the "mind, body, Qi, art and power" reaches the extreme, it is essentially the resonance of one's own small world and the outside world, and "Qi" The breaking of heaven is to connect one's own meridians with the external meridians!
"Refinement of Qi" is the basis for the resonance of "mind-body technique" with the outside world...
Non-middle-earth cultivation systems, such as yoga exercises to practice the three meridians and seven chakras, although they do not cultivate meridians, they are generally of the same nature, and they are the key to the world...
(End of this chapter)
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