The Great Doorway of Daoism

Chapter 21: Ziweidou number

What Hualan Ting said next is roughly as follows:

“Mountain” refers to the techniques of Taoism, cultivation, health preservation, and exercises. Mountains are Taoism and have the highest level. They are the best way to seek good fortune and avoid evil and change destiny.

“Medical” is the art of medicine. It is a passive cure after illness. It is useless for people with natural disasters and healthy people.

“Bu” refers to prediction techniques such as Bagua, Qimen, Liuren, Taiyi, etc., also known as divination, which can predict short-term behavior and has a wide range of predictions.

“Phase” is a method of studying the destiny of mankind from the forms of people, things, and earth, including palmistry, geomantic omen and geography.

“Ming” is a method of studying the destiny of an individual at the time of birth. There are many types and sects. Among them, there are four pillars of numerology, Ziweidou numerology and Tieban Shenshu.

The five major alchemy are related to each other and complement each other, and the five skills are the most suitable.

Heaven, earth and the universe are constantly moving, and the phenomenon produced by the interaction is called the qi of yin and yang and the five elements, which affects everything infinitely and all the time.

Human beings are the spirit of all things and are most sensitive to influences. Humans and the world are exchanging information and energy at all times, and different time and space have different influences on people, so the fate of people is also in various forms. different to each other.

Fate and luck are a whole, but each has its own main and different characteristics.

“Fate” is a congenital and internal factor, the soul and body of a person, and the main skeleton and main component of a person’s destiny. The level of the “fate” pattern is destined to the maximum limit that a person can bear in his lifetime.

“Fortune” refers to external factors, the influence of the acquired environment, the ability of people to adapt to changes in the space-time field, the course of activities and applications at various time-space fields, and the result of acquired efforts. The development and changes of “fortune” can also affect “Fate” ending.

Internal factors play a major role, and external factors work through internal factors.

“Fate” is the main factor, “Fate” works through “Luck”, so “Fate” and “Luck” are both important, and together they form the curve of life’s destiny.

The destiny of human beings is an objective law, and it is not easy to change, but it can be adjusted by using different time and space points and external environment. The saint makes things easy, and the purpose is to help people seek good luck and avoid evil.

Taoists are the most active in the struggle with fate. Their view is “I am not in heaven” and the goal is to live forever and become immortal.

The legend of Ziwei Doushu is that Chen Tuan’s ancestors, after studying the laws of the universe, the heavens, the earth and the stars, and their influence on people and things, suddenly realized the true meaning of the universe and summed up the philosophies of the universe and the stars.

Ziwei Doushu is named after the purple star is in the middle of the sky. It reveals the mutual influence between astrology and people through the movement of the purple star cluster in the north and the south, and reflects the information movement trajectory of personnel through the change and movement of astrology. , So that the star knows people and predicts the destiny of a person’s life.

Ziwei Doushu arranges more than one hundred stars in the twelve houses, each with yin and yang, and the attributes of the five elements are different. They contain images of eight trigrams and nine houses, plus sixty Jiazi time information and present, past, and future information. The orientation reflects the changes in the universe, mathematics, and physical information, and can reflect the destiny trajectory of a person’s life in a three-dimensional and multi-dimensional manner. It ranks first in the five gods of the Shaozi number, the iron version of the number, the South Pole number, and the North Pole number. “The Number One God in the World”.

Ziwei Doushu emphasizes intuitionistic thinking when calculating. Its charm lies in its integrity, high abstraction, and vagueness. The advantage of vagueness lies in the ability to grasp the whole or outline of things.

Ziwei Doushu does not need to use gods, it is easy to learn, intuitive, specific, and meticulous, but because it has been hidden in the royal room for a long time, and many opinions are still controversial, it needs to be continuously developed and utilized. Zhouyi’s Eight Diagrams and Four Pillars prediction must be based on the gods, which are popular and rich in theory and practice. Once mastered, they are concise and accurate.

Ziwei Doushu arranges the Southern Stars, the Big Dipper, the Ziweiyuan Stars and other miscellaneous stars in the sky, and arranges them into the twelfth house of the natal chart according to the date of birth to understand the destiny of human life. It is a mixture of astronomy and geography. Mathematical statistics, logical ethics, and then participate in common sense and a long-term experience.

Ziwei Doushu’s life chart is composed of the fate palace, brother palace, husband and wife palace, children palace, wealth palace, illness palace, migration palace, slave palace, official lu palace, land house palace, ford palace, parents palace, the zodiac The composition, in addition, is accompanied by a body house, and the different combinations of the stars in each house show a variety of different destinies.

The so-called “fight” refers to the stars of the Big Dipper and the South Dipper, while “number” refers to the number of fate, the number of yin and yang of heaven and earth.

Ziwei Doushu evolved from the oldest astrological astrology, and the astrology itself is a total root, plum blossom, six yao, four pillars, Qimen, Liuren, Taiyi, Heluo, Ziwei, Feng Shui and so on. Classes are connected with astrology.

Zi Wei Dou Shu regards the world of stars in the sky as a projection of the real world on earth. There is no absolute but surprising correspondence between them.

The Ziwei Doushu system and the four-pillar system have the same roots and have the same rationale, and they have the same effect and the same skill. Nowadays, most of Zidoumen are dominated by the five elements, palaces, stars, four modernizations, and transportation. There are three kinds of Qimen and Heluo.

Relatively speaking, the four-pillar system generally follows the thick lines of fate, grand canal, and fleeting years. It is inferred that the thinking mode is from simplified and complex, from coarse to fine decentralized thinking, and requires a better out of nothing, from point to surface. thinking ability.

However, Ziwei Doushu takes the thin lines of fate, Universiade, fleeting years, flowing moons and even flowing days. Relatively speaking, it prefers to take fine lines. It infers that the way of thinking adopts a way of removing complexity and simplifying. Concise and inductive inference thinking.

Among them, the stars that dominate the main development trends of the destiny are called the main stars and the right stars, referring to Ziwei, Tianji, Taiyang, Wuqu, Tiantong, Lianzhen, Tianfu, Lunar, Greedy Wolf, Giant Gate, Tianxiang, Tianliang, Seven kills, breaking the army, etc.

In addition, the stars that assist the positive stars to play a major role and play a major role in development and changes are called auxiliary stars, referring to Zuofu, Youbi, Tiankui, Tianyue, Wenchang, Wenqu, Lucun, Tianma, Qingyang, Tuo Luo, Mars, Lingxing, Sky, Earth Tribulation, Hualu, Huaquan, Huake, Huaji, etc. In addition, there are vice stars, miscellaneous stars, lucky stars, evil stars, meteors and so on.

Lin Xian Jing heard this and asked: “I heard that there are constellation astrology on other continents, is it the same as Ziwei Doushu?”

Hua Lan Ting replied: “The science of prediction is diverse and each has its own strengths. The astrological divination you mentioned is only dividing people according to constellations. At most, the difference between the rising and falling constellations and the sun and moon constellations is added to form the number of types. Thousands.”

“And Ziwei itself can produce more than 500,000 different life charts, combined with the different combinations of the birth date, if you continue to subdivide an hour, it will be far more than that, at least tens of millions. , This is already the most detailed calculation method that can be divided into the human brain in the world.”

“From this perspective, the astrology you are talking about is like a child’s play.”

Yi Nian scratched his head: “It’s too high-end, I don’t think I can learn it. You should give me a taste of chestnut, which is more intuitive.”

Hua Lan Ting said: “You report a horoscope, and I will show it to you.”

When Yi Liunian gave the year, month and day of a man’s life, Hua Lanting pinched his finger to calculate, and put out the natal chart on the paper. After thinking for a long time, he looked at Yi Liunian and said: “This will not be the horoscope of your family leader, right? ?”

Yi Flowing opened his mouth and said, “You, do you know? I’m an orphan and I don’t know my birth date. This is indeed my foster father’s. How can I tell?”

Hua Lanting said: “The Palace of Life represents a person’s overall character, and his life’s thoughts dominate. It can be judged by the life master, and it can be understood as the personality traits usually displayed.”

“The body palace represents a person’s overall behavior, which is dominated by behavior, and can be combined with the comprehensive judgment of the body star. It can be understood as how others feel about your behavior.”

“Ford Palace represents a person’s spiritual world, mind and thoughts, we can see whether a person is happy or not, and the characteristics of the way of thinking.”

“The Tai Sui Palace represents the character in a person’s bones, the character deep inside.”

“The fate is the surface, the Tai Sui is the inside, the life is the flesh, and the Tai Sui is the bone. The Palace of Illness represents the temperament naturally revealed by a person’s body. The Palace of Migration represents the most superficial personality traits of a person, or it can be understood directly as a person. First impression.”

“Any house position has an imperative palace, which indicates the inner nature of things and does not participate in the judgment of good or bad. When the character is judged, the usage of imperative is mainly related to fate, fortune, and Tai Sui.”

” The hidden conjugation palace of the fate palace represents the darker, more essential, and more intrinsic characteristic of the fate palace, and is the most accurate house for judging a temperament.”

“The hidden position of Fu Gong represents the deeper part of a person’s inner thoughts, which is the subconscious.”

“Tai Sui’s hidden house position represents the inner character of a person’s bones, which can be understood as the character displayed at home in front of relatives and when relaxed.”

“Your foster father, Tian Liang Hualu, sits in the noon www.readwn.com and enters the temple and Tianfu and Tianshou are in the same palace.”

“Tianliangxing originally possesses integrity, peace, and old-fashioned morality. He always shows the demeanor of the elder and the boss in his behavior. It is easy to become a person of high morals and admiration by everyone. At the same time, the three-party four-right ruler constitutes a pattern of the moon and the beam. He has two sleeves and a breeze, he is selfless and fair. He is a very good boss.”

Yi Fiu Nian: “That’s right, the boss is such a person, and the helpers are very convinced.”

Hualan Ting said again: “But this person is fateful. You see, the three sides of the palace of life will have a lot of evil stars, including Qingyang, Dara, Mars, Earth and Sky, and Earth Tribulation. , Will not be lucky star, if the other bell star that the body palace will shine on is also included, it is called the structure of six good luck and six evil spirits in the narrative.”

The evil star has a huge impulse, so that Tianliang, which is not eager to deal with things, thinks more and does less, becomes more active and goes all out to achieve results. Hua Lu was hit by the evil star, which increased his desire for wealth, and it was quite suitable to be the boss of the world. ”

“However, the Palace of Life constitutes the evil character of Tianji Tianliang Qingyanghui, which has the characteristics of solitude, autism, and oligarch, which is not conducive to the smooth development of interpersonal relations. Fortunately, the Palace Tianlianghualu reduces the evil character of this evil character. It is fierce, but it is becoming more and more intense with the introduction of the restriction of transportation and transformation. Like the Wushen restriction of heaven and the assimilation Ji, the Gengshu restriction of heaven and the assimilation of Ji, all tend to destroy interpersonal relationships due to impulse.”

Again, this person is willing to do good things, but the evil spirits are full of three parties, and his over-generous personality is easy to be used by others to suffer losses or even cause trouble. ”

Yi Liunian replied: “Right, yes, like he always rushes to pay the bill when he eats, he will pay the bill on his behalf when he sees the one on the table next door. I can’t keep it.”